ِAbū Zakariyyāʾ Yuḥannā ibn Māsawayh

Name (arabic)

أبو زكريّاء يحنّا بن ماسويه

Name (translit)

ِAbū Zakariyyāʾ Yuḥannā ibn Māsawayh


Johannes Damascenus
ِAbū Zakariyā Yaḥyá ibn Māsūya





Born in

Lived in

Died in

Student of

Teacher of


(From MAMS2): A Syrian Christian physician, known in Medieval Europe as Johannes Damascenus or Mesuë. He was son of a pharmacist. He studied in Baghdad with Jibrīl ibn Bakhtyashūʿ. He worked as the director of a hospital and court physician from the reign of Hārūn al-Rashīd to that of al-Mutawakkil. He wrote many works in Syriac and Arabic, as well as translated some Greek works. he was the teacher of Ḥunayn ibn Isḥāq al-ʿIbādī. He used dissection of apes in preparing his works.

Number in MAMS




Authored Works

1 works:

Astronomy: General

Kitāb al-azminah , كتاب الأزمنة


İhsanoğlu, Ekmeleddin, and Boris Rozenfeld. 2003. Mathematicians, Astronomers And Other Scholars Of Islamic Civilisation And Their Works (7Th-19Th C.). Istanbul: Research Centre for Islamic History, Art, and Culture.

P. 32 (no. 65).

Jacquart, Danielle. 1997. “Ibn Masāwaih Yuḥanna”. In Encyclopaedia Of The History Of Science, Technology, And Medicine In Non-Western Cultures, ed. Helaine Selin. Dordrecht, the Netherlands: Kluwer Academic Publishers.
Sezgin, Fuat. 1996. Geschichte Der Arabischen Schrifttums (Gas), Vol. 3, Medizin-Pharmazie, Zoologie-Tierheilkunde Bis Ca. 430 H. Leiden: E. J. Brill.

Pp. 231-36.

Brockelmann, Carl. 1996. Geschichte Der Arabischen Litteratur (Gal). 5 vol.. Leiden; New York: E. J. Brill.

Vol. 1, p. 232.

King, David. 1986. A Survey Of The Scientific Manuscripts In The Egyptian National Library. Winona Lake, IN: Eisenbrauns; The American Research Center in Egypt.

P. 32.

Sezgin, Fuat. 1979. Geschichte Des Arabischen Schrifttums (Gas), Vol. 7, Astrologie Bis Ca. 430 H. Leiden: E. J. Brill.

P. 326.

Vadet, J. 1970. “Al- Masāwaih”. In Encyclopaedia Of Islam, 2nd ed., 3:892-93. Leiden: E. J. Brill.
Meyerhof, Max. (10/1926AD) 1926. “New Light On Ḥunain Ibn Isḥâq And His Period”. Isis 8 (4): 685-724.
Meyerhof, M., and C. Prüfer. 1911. “Die Aristotelische Lehre Vom Licht Bei Ḥunain B. Isḥâq”. Der Islam 2 (1): 117-28.
Lippert, Julius, and Jamāl Al-Qifṭī. 1903. “Taʾrīḫ Al-Hukamāʾ”. Leipzig: Theodor Weicher.

Pp. 380-81.

Uṣaybiʻah, Ibn. 1884. ʿUyūn Al-Anbāʾ Fī Ṭabaqāt Al-Aṭibbāʾof Ibn Abī Uṣaybiʻah. Ed. August Müller. 2 vol.. Cairo‐Königsberg: al-Maṭbaʻah al-Wahbīyah.

Vol. 1, pp. 175-83.

Leclerc, Lucien. 1876. Histoire De La Médecine Arabe: Exposé Complet Des Traductions Du Grec; Les Sciences En Orient, Leur Transmission À L’occident Par Les Traductions Latines. 2 vol.. Paris: E. Leroux.

Vol. 1, pp. 203-11.

Ibn al-Nadīm, Muḥammad. 1871. Kitāb Al-Fihrist, Ed. Gustav Flügel. 2 vol.. Leipzig: Vogel.

Pp. 295-96.

Barhebraeus,. 1663. Historia Compendiosa Dynastiarvm. Tran. Edward Pococke. Oxford: Excudebat H. Hall.

Pp. 227-28.

Sarton, George. Introduction To The History Of Science. 3 vols. in 5 vol.. Baltimore: Williams and Wilkins, for the Carnegie Institution of Washington.

Vol. 1, p. 574.